Chief Imam of Abuja National Mosque dies at 68

INNA LLILAH WA INA ILAIHI ROJIUN

The Chief Imam of Abuja National Mosque, Ustaz Musa Muhammed, is dead, aged 68.
Prof. Ishaq Oloyede, Secretary-General, Nigerian Supreme Council for Islamic Affairs, announced the passing on of the Imam in a statement in Ibadan on Saturday.
The statement said Musa Muhammad died during a brief illness at Abuja National Hospital.
It added that there would be prayers for him on Sunday May 3, at the National Mosque, Abuja by 10.00a.m.
“On behalf of the Sultan of Sokoto, Alhaji Saád Abubakar III, Oloyede condoled with the Muslim community on the death of Musa Muhammed.”
In its condolence message, the Muslim Media Practitioners of Nigeria, described Musa Muhammed as somebody blessed with knowledge.
In the message, MMPN Chairman, Abdur-Rahman Balogun, said the Muslim community had lost a great scholar whose wealth of knowledge was a blessing to the Muslim community.

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“This is really sad coming less than two months to the holy month of Ramadan where the Imam personally conducted Tafsir sessions for muslim men and women, including weekly sermons.”
The statement said he was a very kind- hearted and generous scholar, who combined humility and knowledge with philanthropy.
Musa Muhammed was born on April 11, 1947 and hailed from Jos North in Plateau State.
He is survived by four wives and 14 children.

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About the month of Muharram (Sacred Islamic Month)

The month of Muharram is the first month of the Arabic year, and it is one of the four sacred months of Allah. Allah says in the Quran:

“Verily, the number of months with Allah is twelve months (in a year), so was it ordained by Allah on the Day when He created the heavens and the earth; of them four are Sacred (i.e. the 1st, the 7th, the 11th and the 12th months of the Islamic calendar)….” [Quran, Surah Al-Tawbah 9:36]
The Prophet (peace and blessings of Allah be upon him) said: “The division of time has turned to its original form which was current the day Allah created the heavens and earth. The year consists of twelve months of which four are sacred: three consecutive months, Dhu’l-Qa’dah, Dhu’l-Hijjah and Muharram, and Rajab of Mudar which comes between Jumada and Sha’baan.” [Hadith mentioned in al-Bukhaari (3167) and Muslim (1679) as narrated from Abu Bakrah (may Allah be pleased with him)]

The Messenger of Allah (peace and blessings of Allah be upon him) said: “The best fasting after Ramadan is the month of Allah Muharram, and the best prayer after the obligatory prayer is prayer at night.” Narrated by Muslim, 1163.
It was proven that the Prophet (peace and blessings of Allah be upon him) did not fast any month in full apart from Ramadan, so this hadith is to be understood as meaning that it is it is encouraged to fast a lot in the month of Muharram, not to fast the whole month.

edited by: olawoyin mustapha

Healing and Treatment from Quran and Hadith (Dua and Quran verses for Ruqyah)

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Source: Based on the book “Healing and Shifa from Quran and Sunnah”

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Quran is a miracle that Allah revealed to His prophet (s.a.w.s) and it is a blessing for humanity. The Quran is not only a guidance for mankind but Allah has also made it a spiritual cure and healing for all types of ailments. This includes treatment of all worldly problems, physical and psychological ailments, and spiritual (evil eye, sihr, and so on.) The Creator has clearly told us that the words of the Quran are a “shifa” (healing) for all and, therefore, when used with real belief in one’s heart, this form of treatment can bring miraculous cure to all forms of ailments. Allah says in the Quran:

And We send down of the Quran that which is a healing and a mercy to those who believe… (Quran, Surah Al-Israa, 17:82)
As for other forms of treatment, Islam does not discourage the use of treatments available to us through medical and other sciences. On the contrary, the use of such treatments is encouraged by the teachings of the noble prophet (s.a.w.) who sought the treatment of illnesses and diseases for himself and urged his followers to do the same. Thus, seeking medical treatment for the cure of diseases is part of the prophet’s tradition.
We find in a saheeh hadith that the prophet (s.a.w.) said the following:
“For every disease there is a medicine, and if that medicine is applied to the disease, he will recover by Allah’s Leave.” And he (s.a.w.) said: “Allah has not sent down any disease but He has also sent down the cure; the one who knows it, knows it and the one who does not know it, does not know it.” 
Based on the above, it is clear that Islamic teachings fully support the use of all forms of treatment because the underlying principle is that Allah has created cures for all diseases. The key is to ensure that the right type of treatment is applied for the right type of ailment. The only condition in Islam is that all forms of treatment are allowed as long as they are not haram (against Islamic teachings).

Quranic Treatment and Healing Through Ruqyah

As for treatment, Islam also offers its believers the opportunity to treat ailments using ruqyah that, according to Islamic beliefs, can be used in the treatment of all forms of ailment. Ruqyah refers to Quranic verses (and dua) that are used to treat various ailments.
The scholars (islamqa.info) have stated the following about ruqyah:
“Ruqyah” is an incantation or prayer for healing – usually from the Quran or dua prescribed by the prophet (s.a.w.). Ruqyah is one of the greatest remedies that the believer should use regularly. The greatest of ruqyah are Surah Al-Faatihah and Al- Mu’wadaitain (the last two surahs (chapters) of the Quran – Surah Al-Falaq and Surah Al-naas).
Islamic beliefs stipulate that each disease is sent down in this world with its cure, but the means of treatment may not be known to everyone. While medical sciences may have helped in the discovery of cures for many diseases and ailments, there are many for which the cures still have to be found. Quranic ruqyah, on the other hand, provides Muslim believers the opportunity to treat all their ailments through the use of Allah’s words and duas taught by the prophet (s.a.w.) in parallel with using medical treatments. Ruqyah and other duas taught by the prophet (s.a.w.) can also be used to treat ailments such as sihr, evil eye, etc. which are spiritual conditions that are not recognized and proven by medical sciences. Many amongst us suffer from such ailments but as the symptoms of such ailments are similar to other psychological conditions, proper treatment using Quranic ruqyah is not used,  thereby extending the duration of those illnesses indefinitely.

Islamic Beliefs Related to Causes of Diseases and Their Cures

Before seeking cures for any disease, a Muslim should first believe that all diseases as well as their cures are in Allah’s hands and power. Allah alone decrees trials for His creation and He alone can decree their remedies. All means of getting sick and healed are, therefore, contingent upon Allah’s decree. As part of a Muslim’s belief, this principle is important because people sometimes fail to understand how afflictions come down upon a person and seek their cures without internalizing this reality. So, Allah is the One Who heals whomsoever He wills, and He decrees sickness and death for whomsoever He wills. Allah tells us in the Quran:

“And if Allah touches you with harm, none can remove it but He, and if He touches you with good, then He is Able to do all things” [Surah Al-AnAam, 6:17]
The second belief has to do with “tawakkul” in Allah related to the treatment of diseases. One may ask whether the use of spiritual treatments based on the Quran and sunnah is in contradiction to those based on medical sciences. We know from the prophet’s life that he (s.a.w.) used the Quran and dua to treat all types of ailments along with using physical means of healing. The use of medical treatment, therefore, does not contradict any Islamic guidelines nor should it suppress one’s belief and trust (tawakkul) in Allah. The proper way, therefore, is to fully trust Allah, to ask for His help, and to seek medical advice as well. In this context, Ibn Al-Qayyim stated the following:

“This (seeking medical advice) does not contradict tawaakul (putting one’s trust in Allah), just as warding off hunger, thirst, heat and cold does not contradict tawakkul. The essence of tawaakul is not complete without resorting to the means which Allah has set out in order for us to achieve results both according to His decree (qadr) and His laws. Not using these means is contrary to tawakkul: it goes against and undermines the command and wisdom of Allah, although the one who neglects the means may think that this makes his tawakkul stronger. Ignoring the means is a sign of helplessness that goes against the true essence of tawakkul, which is that the heart relies on Allah to bring the slave whatever will benefit him in this world and the next, and to protect him from whatever may harm him in this world and the next. But along with this reliance, it is essential to take the appropriate means, otherwise he will be going against the wisdom and command of Allah. Helplessness should not be taken as a sign of tawaakul, nor should tawakkul make a person helpless (Zaad Al-MaAad, 4/15. See Al-MawsooAh Al-Fiqhiyyah, 11/116).

Quranic Verses and Dua used for Treatment

We know from both Quran and Sunnah many Quranic verses and Dua that are used for all forms of treatment. The following are some of those Quranic verses and DUAs. A more comprehensive list is is Iqrasense’s new book: Healing and Shifa from Quran and Sunnah.

Surah Al-Faatihah

Surah Al-Faatihah has special blessings as was specifically mentioned by the prophet (s.a.w.). In one of the hadith the prophet (s.a.w.) told us that it was the greatest surah of the Quran. This surah can be used to ward off evil and for general healing.
The reference to this surah is made in other parts of the Quran as well. Consider the following verse of Surah Al-Hijr:

“And indeed, We have bestowed upon you seven of Al-Mathani (the seven repeatedly recited Verses), (i.e. Surah Al-Faatiha) and the Grand Quran” (Surah Al-Hijr, 15:87).

The Blessings of Surah Al-Baqarah

Surah Al-Baqarah is the longest surah of the Quran and the prophet (s.a.w.) told us that its recitation in a house keeps the Satan away. As most of the spiritual ailments such as evil eye, jinn possession, and black magic are satanic in nature, keeping Satan away can help both in the treatment of such conditions and as a preventive measure. Abu Hurayrah reports that the Messenger of Allah (s.a.w.) said: “Do not make your houses like graves, for the Shaytan runs away from a house in which Soorat al-Baqarah is recited” (narrated by Muslim, 780).

The Mu’wadaitain

“Mu’wadaitain” is an Arabic word that refers to the last two surahs of the Quran, namely Surah Al-Falaq and Surah An-Naas. Prophet’s ahadith clearly tell us that these two surahs were revealed to seek protection from various types of evils. Ibn Al-Qayyim said that “the effectiveness of these surahs is great to repel magic, evil eye, and the rest of the evils and the need for a slave to seek Allah’s protection from these two surahs is greater than his need for self, eating, driking, and wearing dress” (Al-Fawwaid, 2/426).
According to tafsir ibn Kathir, Abu Saeed reported that the Messenger of Allah (s.a.w.) used to seek protection against the evil eyes of the jinns and mankind. But when the Mu’wadaitain were revealed, he used them (for protection) and abandoned all else besides them (narrated in At-Tirmidhi, An-Nasa’i and Ibn Majah).
Abu Saeed al-Khudri said: “The Messenger of Allah (s.a.w.) used to seek refuge with Allah from the jinn and from the evil eye until the Mu’wadaitain were revealed, and when they were revealed he started to recite them and not anything else” (narrated by al-Tirmidhi, 2058; he said it is hasan ghareeb. Also narrated by al-Nasaa’i, 5494; Ibn Maajah, 3511).
There is another hadith narrated by Abdullah bin Khabeeb who said that, “we got out once on a rainy night and it was very dark and we looked for the prophet (s.a.w.) to pray for us and then we found him and he said ‘Did you pray?’ and I didn’t say anything. Then he said, ‘Say’ but I didn’t say anything. Then he said, ‘Say’ but again I didn’t say anything. Then he said, ‘Say’ So, I said, ‘What should I say?’ He said, ‘Qul Hoo wAllahu Ahad and Muwaidaitain when you enter the evening and when you wake up in the morning three times and it will protect you from everything’” (Tirmidhee # 3575), Aby Daud (# 5084).

Selected Dua used for Treatment

The following are some of the DUAs that the prophet (s.a.w.s) taught us to treat their illnesses.

References: “Healing and Shifa from Quran and Sunnah”

The Importance of “Lá iláha illalláh”

The belief in the words of “Lá iláha illallah” cause one to enter Islam, to refute all deities and accept Allah as the only God and Lord of the Universe and what it contains. No one can be a Muslim without believing and adhering to the tenets of of Lá iláha illallah.
Lá iláha illallah is the belief in the divine lordship of Allah (referred to as “ruboobiyyah”), meaning believing that Allah is the only one power who creates, gives life and death, and maintains the affairs of all that’s in this universe.
Lá iláha illallah is the belief in the divine nature (referred to as “uloohiyyah”), meaning believing that Allah is the only one to whom people should devote their words and actions of worship. None therefore should be worshipped but Him.
Lá iláha illallah is the belief in the names and attributes of Allah (referred to as “al-asma’ wa’l-sifaat”), which means affirming what Allah has affirmed for Himself of names and attributes, and denying any attributes that Allah has said are not His, without denying any of His attributes or likening any of His attributes to the attributes of any of His creation.
The excerpts of the sermon that follows later in this post is on the topic of Lá iláha illallah and was delivered by the Muslim leader Umar bin Abdul Aziz who sometimes is considered as the fifth caliph in Islam. He was from the Umayyad dynasty and ruled the Muslims from 717 to 720 CE. He was the great-grandson of the companion of the Prophet Muhammad, Umar bin Al-Khattab. Within Islamic history, he was known to be extremely pious and disdainful of worldly luxuries. He preferred simplicity to the extravagance that had become a hallmark of the Umayyad lifestyle, depositing all assets meant for the caliph into the public treasury. He abandoned the caliphate palace and instead preferred to live in modest dwellings.

Umar bin Abdul Aziz delivered the sermon (excerpts follow) on assuming the leadership of the Muslims and highlights the importance of living by the tenets of Láiláha illallah.
All praise is due to Alláh, Who opened the doors of knowledge to those who strived in His worship by granting them the key that is Lá iláha illallah (there is no deity worthy of worship except Alláh).
He resurrected the hearts of the knowledgeable worshippers and filled the cups of those who always remember Him from the fountain of Lá iláha illallah.
He perfected the creation, brought them into existence and sealed this perfection with Lá iláha illallah.
He Who created the fetus from a worthless fluid (semen) so that mankind may worship Him with Lá iláha illalláh.
He sent the Messengers to deliver the good news of this Word Lá iláha illalláh and to warn against whatever contradicts it and to understand its implications.
Lá iláha illalláh is the pillar of the religion and the Thick Rope of Alláh; those who adhere to Lá iláha illalláh will never earn failure.
Verily, the minds of the ignorant ones were led astray and the hearts of the stubborn infidels have earned misguidance on account of their taking two gods, even after the full moon of Lá iláha illallah has risen.
“So know (O Muhammad SAW) that La ilaha ill-Allah (none has the right to be worshipped but Allah), and ask forgiveness for your sin, and also for (the sin of) believing men and believing women.” Quran (47:19)
Muhammad (peace be upon him) embraced this word and declared it. So! Fear Alláh the Exalted and renew your faith by night and by day by contemplating the meanings of Lá iláha illalláh.
O you who have wisdom! Seek your means of (eternal) success granted only to the people of Lá iláha illalláh.
Surely, Lá iláha illalláh is the Word of Islam and the key to the Dwelling of Peace (Paradise).
Verily, the heavens and earth would never have remained, nor would anyone acquire safety on the Day of Gathering except by Lá iláha illalláh.
The humankind divided into two parts and went two separate ways: a group of them adhered to Lá iláha illalláh and the other group strayed away from it. They refused it because they knew that the religion of their ancestors would be annulled if they embraced Lá iláha illalláh. All praise is due to He Who made His slaves different from each other with His Wisdom and Will. Indeed, this is one of the proofs to Lá iláha illalláh.
Tuba (a tree in Paradise) is for those who know the meaning of this testimonial, agree with it and practice its implication inwardly and outwardly. By doing so, they would be realizing and tasting the true essence of Lá iláha illalláh. Verily, woe to those who were driven by the devil to fall into polytheism! They became filled to the top with associating others with Alláh in worship and consequently refused with arrogance to submit to Lá iláha illalláh.
Have you not heard Alláh’s Statement:
“And those whom they invoke instead of Him have no power of intercession; except those who bear witness to the truth (i.e. believed in the Oneness of Allah, and obeyed His Orders), and they know (the facts about the Oneness of Allah).” Quran (43:86)

The true essence of Lá iláha illalláh entails directing all acts of worship, intentions and thoughts to Alláh Alone rather than any other object. All other objects of worship are annulled and refuted by Lá iláha illalláh. This is what is meant by disbelieving in Taghut and believing in Alláh Alone, and this is how the heart is purified of anything that is not for Alláh Alone, and cleansed from the intention to commit whatever Alláh has prohibited or dislike for whatever He has commanded.

This is the true essence of Lá iláha illalláh, contrary to the practice of those who utter this testimonial with their words, but contradict it with their actions. These people, do not benefit from saying La iláha illal/ah.
Directing any act of worship to other than Alláh and associating any among the creation with Him in worship are acts of disbelief, even if one pronounced La iláha illalláh a thousand times with his tongue. It was once said to Al Hasan Al-Basri: “Some people say that those who proclaim La iláha illalláh shall enter Paradise.” He said, “Yes. For those who proclaim this word and fulfill its implications and requirements, then saying La iláha illalláh shall enter them into Paradise.” In addition, Wahb bin Munbih asked: “Is not La iláha illalláh the key to Paradise?” He said, “Yes. However, every key has teeth; if you use a key that has teeth it will open for you, otherwise it will not open.”
Therefore, these types of people will not benefit from proclaiming La iláha illalláh because they do not say it from their hearts.
We advise you, O Muslims, to never think that Shirk (Polytheism, which contradicts La iláha illalláh is far away from you, because there are tremendous hindrances and lures that seek to corrupt the sincerity of your uttering La iláha illalláh.

Where are those who associate none with Alláh in regards to their love, fear, hope and worship? Where are those who direct their humbleness, submissiveness, reverence, intention and reliance to Alláh Alone, all the while trusting in Him for each and every thing? All these qualities are parts of the meaning of La iláha illalláh.

O slaves of Alláh, rush to the forgiveness of your Lord and a paradise as wide as the heavens and earth prepared for the Muttaqin (the pious). They are those who fulfill the duties and responsibilities of La iláha illalláh. They are those, who have not placed any other iláh (god) along with Alláh.
Verily, I am a plain warner to you from Him. Hold on to the pillars of La iláha illalláh. Surely, those who reject what La iláha illalláh rejects, assert what it asserts…, then this word will elevate them to the highest grades the grades of La iláha illalláh.
May Alláh direct us all to the blessings of the Noble Qurán and benefit us in whatever is in it of the Áyát and Wise Dhikr. I say this and ask Alláh the Great, and the Most Honored for forgiveness for me, you and all Muslims for every sin. Seek His forgiveness, for He is the Most Forgiving, Most Merciful. {Source: Selected Friday Sermons}
Consider this hadith on the value that Allah the Exalted placed on La iláha illalláh
Abu Sa`eed al-Khudri said, that the Messenger of Allah (peace be upon him) said:
“Moses (Alayhi salam) said: O Lord! Teach me something that I can remember You with and I can supplicate You with. Allah said: “Say ‘La ilaha ill Allah’, O Musa.” He (Musa) said: All of your servants say this. He (Allah) said: “If the seven Heavens and those who dwell in them other than Me and the seven Earths are put into one pan (of the scale) and ‘La ilaha ill Allah’ is put into the other; ‘La ilaha ill Allah’ would be heavier.” [Ibn Hibbaan and Haakim]
The Messenger of Allah (Sall’Allahu alayhi wa salam) said (narrated by Jabir bin `Abdullah):

“The best Dhikr (remembering Allah) is La ilaha illallah and the best supplication is Al-Hamdu Lillah.” [At-Tirmidhi, An-Nasa'i and Ibn Majah]

Let’s ensure that we never forget to make the letters La ilaha illallah a constant part of our living moments and to live by what those letters stand for. Remember, our success in this life and the hereafter is all tied to La ilaha illallah.